Obamarama: Not On My Watch!
March 20, 2008
Below is the response of the Samuel DeWitt Proctor Conference regarding the media assaults on Rev. Wright. What a difference context makes: too many of our “prophets” in Jamaica don’t do much else besides preach fire and brimstone on queer folks and denouncing abortion. Gender politics aside (yes, I did notice that most of those who are labelled as prophets are men…) who among our religious leaders today will and do speak truth to power, regardless of the consequences for doing so?
(Also check out this Newsweek article about the prophet/politician issue)
“Not On My Watch!”
Now, there have always been accommodationist preachers, those who go along to get along. In biblical terms, they are false prophets. A prophet is simply one who speaks on behalf of God and God’s people. A true prophet speaks truth to power and is not politically correct. The Old Testament prophets were not politically correct. The Apostle Paul was not politically correct. And Jesus, the son of God, was not politically correct. Jesus upset the status quo. He disrupted the comfortable. Remember, Jesus got angry and threw the money-changers out of the temple. Jesus raised some holy hell. So why can’t Dr. Wright?You see, true prophets speak for God, use colorful language and occasionally use a non-traditional method to get their message across.
There is a strong, historical and contextual relationship between the slave-preacher and the social justice, activist preacher of today. And there is a place and role for God’s angry prophets-think Amos, Micah, Isaiah and Jeremiah. They spoke on God’s behalf to kings, to the poor and to the enemies of their nation.Then there are the 20th and 21st century prophets like Vernon Johns, Martin Luther King Jr., Samuel DeWitt Proctor and Jeremiah A. Wright Jr. The difference between false prophets and true prophets is the false prophet speaks to what the masses and those in power want to hear. The true prophet speaks truth no matter how painful. There is a price to be paid for being a prophet. And Dr. Wright is now paying that price both publicly and privately.
It was author Alex Haley who underscored the role and relationship of the Black pastor and their congregations. He said, African American pastors are akin to the African griot, a leader, shepherd, father and the one in whom the story of one’s people has been embodied. For Trinity United Church of Christ and the greater African American faith community, Dr. Wright has been and is a formidable griot. At 81, I am an elder in this tribe of social justice preachers, but I, too, can say the legacy and reach of Dr. Wright’s ministry has influenced my faith.
So what has been lost in inflammatory rhetoric and the talking heads of the day is that Dr. Wright, a theological scholar who speaks five languages fluently, has inspired a church to create over 100 fully-functioning ministries, created seven separate corporations, led thousands to Christ, speaks Sunday after Sunday out of a long and storied, proud and prophetic tradition of our faith. And he speaks in the tradition of the slave-preacher and social justice proclaimer who believed in setting the captives free.
Dr. Wright represents the best among us, one of the best in this tribe of prophetic preachers. He has made his church a place where one could express the centuries-old pain of being Black in America, while finding strength for a brighter day. An attack on this man of the God is an attack on all those of the cloth who believe in the social Gospel of liberation. And I will not stand for it. Not on my watch. Not today.
Rev. Dr. Samuel B. McKinney
Mount Zion Baptist Church, Seattle Washington